It’s been a while, but I’ve finally gotten around to jotting down a few thoughts about the Sean Carroll vs. William Lane Craig debate. I previewed the debate here (part one, two, three, four). I thoroughly enjoyed the debate. Future posts will discuss a few of the philosophical questions raised by the debate, but I’ll briefly discuss some of the science in this point. (I didn’t manage to record my talk a few weeks ago, but this post summarises it.)
Firstly, I want to refer you to the much greater expertise of Aron Wall of UC Santa Barbara. I’ll list them all because they’re great.
(I’m on the “astrophysics” end of cosmology. The beginning of the universe probes the “particle and plasma and quantum gravity and beyond” end of cosmology. I know the field, but not as well as someone like Wall or Carroll.)
No one expects the beginning of the universe!
Regarding the scientific question of the beginning of the universe, here is how I see the state of play. Cosmologists don’t try to put a beginning into their models. For the longest time, even theists who believed that the universe had a beginning acknowledged that the universe shows no sign of such a beginning. We see cycles in nature – the stars go round, the sun goes round, the planets go round, the seasons go around, generations come and go. “There is nothing new under the sun”, says the Teacher in Ecclesiastes. Aristotle argued that the universe is eternal. Aquinas argued that we cannot know that the world had a beginning from the appearance of the universe, but only by revelation.
So when a cosmic beginning first raised its head in cosmology, it was a shock to the system. Interestingly, theists didn’t immediately jump on the beginning as an argument for God. Lemaître, one of the fathers of the Big Bang theory and a priest, said:
“As far as I can see, such a theory [big bang] remains entirely outside any metaphysical or religious question.”
In 1951, Pope Pius XII declared that Lemaître’s theory provided a scientific validation for existence of God and Catholicism. However, Lemaître resented the Pope’s proclamation. He persuaded the Pope to stop making proclamations about cosmology.
The philosophical defence of the argument from the beginning of the universe to God (the Kalam cosmological argument) starts essentially with Craig himself in 1979, half a century after the Big Bang theory is born.
In fact, the more immediate response came from atheist cosmologists, who were keen to remove the beginning. Fred Hoyle devised the steady state theory to try to remove the beginning from cosmology, noting that:
“… big bang theory requires a recent origin of the Universe that openly invites the concept of creation”. His steady-state theory was attacked “because we were touching on issues that threatened the theological culture on which western civilisation was founded.” (quoted in Holder).
Tipping the Scales
But what of the beginning in the Big Bang model? Singularities in general relativity weren’t taken seriously at first. Einstein never believed in the singularities in black holes. Singularities were believed to be the result of an unphysical assumption of perfect spherical symmetry. In Newtonian gravity, a perfectly spherical, pressure-free static sphere will collapse to a singularity of infinite density. However, this is avoided by the slightest perturbation of the sphere, or by the presence of pressure. A realistic Newtonian ball of gas won’t form a singularity, and the same was assumed of Einstein’s theory of gravity (General Relativity).
The next 80 years of cosmology sees the scales tipping back and forth, for and against the beginning. (more…)
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