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## What do you know? – A Fine-Tuned Critique of Ikeda and Jefferys (Part 2)

This is my second critique of the work of Ikeda and Jefferys (IJ) on the fine-tuning of the universe for intelligent life. IJ insist that we must always condition on everything that we know is true. Here, I’ll raise a few case studies in need of clarification. I should warn that I’m somewhat less certain about this part than the previous one. The fog is probably in my own head.

### A. Magneto saves the day

This is a variation on John Leslie’s firing squad parable. You are sitting with your grandpa on his porch. Grandpa says, “I have a confession. I’m Magneto.” You: “What? You’re one of the Xmen? You can manipulate metals at will?” Grandpa: “Yes. That’s right”. You: “Right. Sure. Prove it.”

Grandpa pulls a set of keys from his pocket and makes them levitate two inches above his hand. “Yeah, nice magic trick, Grandpa”, you say. But then, up on the hill overlooking the porch, a freight train derails! Its carriages tumble toward the house. And, just your luck, this train happened to be loaded with TNT and samurai swords. The ensuing explosion sends several tonnes of rather pointy metal hurtling towards the porch. You instinctively flinch. A few seconds later … you’re alive! You turn in shock to see that every inch of your Grandpa’s house has shards of metal sticking out of it, except for two perfect silhouettes of you and your Grandpa. He looks at you, and smiles. “Not bad, huh?”

Now, like the nerd you are (you’re reading a science-themed blog, so there’s no point denying it), you want to formalise your conclusion. (more…)

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## Terms and Conditions – A Fine-Tuned Critique of Ikeda and Jefferys (Part 1)

Once more unto the breach, dear friends. (Another long fine-tuning post, I’m afraid …)

An oft-cited article on the fine-tuning of the universe for intelligent life was written by Michael Ikeda and Bill Jefferys, and goes by the title: “”The Anthropic Principle Does Not Support Supernaturalism”. It appears online here, and to the best of my knowledge has not been published anywhere has been published in “The Improbability of God“, edited by Michael Martin and Ricki Monnier (edit: 3/11/2010).

### IJ’s Argument

Unless otherwise noted, quotes are from Ikeda and Jefferys (hereafter IJ). Their central argument is as follows. Let:

L = The universe exists and contains Life.
F = The conditions in the universe are ‘life-Friendly,’ that is, the conditions in our universe permit or are compatible with life existing naturalistically.
N = “The universe is governed solely by Naturalistic law.” The negation, ~N, is that it is not governed solely by naturalistic law, that is, some non-naturalistic (supernaturalistic) principle or entity is involved. N and ~N are not assumptions; they are hypotheses to be tested.

L is, of course, true of our universe. For the sake of argument, IJ assume that F is true. N and ~N are taken to have an a priori non-zero probability of being true. Now, the anthropic principle roughly states that living observers must observe conditions that permit the existence of observers. IJ formulate this as:

$P(F|N\&L) = 1$.         (1)

N appears in the expression just in case a supernatural agent decides to miraculously sustain life in a non-life-friendly universe.

Now, after dealing with the fallacious1 argument $P(F|N) \ll 1 \Rightarrow P(N|F) \ll 1$, IJ reach their Bayesian climax:

$P(N|F\&L) = \frac{P(F|N\&L) P(N|L)} {P(F|L)}$        (Bayes Theorem)
$= \frac{P(N|L)} {P(F|L)}$                                                    (using 1)
$\ge P(N|L)$                                                 (since $P(F|L) \le 1$)

Thus, the fine-tuning of the universe for intelligent life is at best irrelevant to the truth of naturalism, and could actually make it more likely. The fine-tuning of the universe, even if it is true, cannot support supernaturalism. Notice that all probabilities are conditioned on L. As IJ say:

… for an inference to be valid, it is necessary to take into account all known information that may be relevant to the conclusion. In the present case, we happen to know that life exists in our universe (i.e., that L is true). Therefore, it is invalid to make inferences about N if we fail to take into account the fact that L, as well as F, are already known to be true. It follows that any inferences about N must be conditioned upon both F and L … In inferring the probability that N is true, it is entirely irrelevant whether P(F|N) is large or small. It is entirely irrelevant whether the universe is “fine-tuned” or not. Only probabilities conditioned upon L are relevant to our inquiry.

I have two responses. Here I will contend that IJ’s formulation of the argument is incomplete. In the second part, I’ll raise a few issues with this “conditioning on everything” idea.

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